ISLAM (Right Path)

Deep jis ka sirf mehellaat hi main jalay,
Chand logon ki khushyon ko lay ker chalay,
Wo jo saye main har maslihat kay palay;
Aisay dastoor ko,
Subh e bay noor ko,
Main naheen maanta,
Main naheen jaanta.

The light which shines only in palaces
Burns up the joy of the people in the shadows
Derives its strength from others’ weakness
That kind of system,
like dawn without light
I refuse to acknowledge,
I refuse to accept

Main bhee kha’if naheen takhta e daar say,
Main bhee Mansoor hoon, keh do aghyaar say,
Kyun daraatay ho zindaan ki divar say,
Zulm ki baat ko,
Jehel ki raat ko,
Main naheen maanta,
Main naheen jaanta.

I am not afraid of execution,
Tell the world that I am the martyr
How can you frighten me with prison walls?
This overhanging doom,
this night of ignorance,
I refuse to acknowledge,
I refuse to accept

Phool shaakhon pay khilnay lagay tum kaho,
Jaam rindon ko milnay lagay tum kaho,
Chak seenon kay silnay lagay tum kaho,
Iss khulay jhoot ko,
Zehan ki loot ko,
Main naheen maanta,
Main naheen jaanta.

“Flowers are budding on branches”, that’s what you say,
“Every cup overflows”, that’s what you say,
“Wounds are healing themselves”, that’s what you say,
These bare-faces lies,
this insult to the intelligence,
I refuse to acknowledge,
I refuse to accept

Tum nay loota hai sadyon hamara sakoon,
Ab na hum per chalay ga tumhara fasoon,
Chara gar main tumhain kiss tara say kahoon?
Tum naheen charaagar,
Koi maanay magar,
Main naheen maanta,
Main naheen jaanta.

For centuries you have all stolen our peace of mind
But your power over us is coming to an end
Why do you pretend you can cure pain?
Even if some claim that you’ve healed them,
I refuse to acknowledge,
I refuse to accept.

Intekhab Faisal Iqbal, Written by Habib Jalib

Assalam-o-Alekum!

Dear brother Most of us don’t know Arabic Language, that’s why we can’t understand what ALLAH (GOD Almighty) says to us, even when we offer/Ada Namaz/Pray. So I am going to post Urdu Translation of Namaz, Please remember me in your Prays.

Faisal Iqbal

ALLAH (Almighty GOD) gave us a wonderful gift in the mean of Namaz (Pray),

ALLAH (Almighty GOD) don’t want to make tried his creatures, what ever ALLAH (Almighty GOD) done for us it is best thing happen in the world….

And know Science have proven that this is the most gainful exercise for humans,,

Bismillah-e-Rahman-ar-Raheem

For The People of KARACHI Pakistan, 2 DAYS

Ghalba-e-Islam, Difa-e-Ummat aur Istehkaam-e-Pakistan keliye Tarbiyati, Tablighi-wa-Islahi IJTIMAA (INSHALLAH)

From 29^th November after Namaz-e-Maghrib to 30^th November till Namaz-e-Asar 2008

Location: At Gulshan-e-Hadeed, Near: Quid-e-Azam Park National Highway

Note: Carry Blankets etc. according to winter weather, Separate partition available for sisters and mothers.

JAMATUDDAWA

Karachi

4981880

“KHUDKASH”

Aik bohat badi ghalat fehmi ko hamare deen se jora jaraha hai

“KHUDKASH”, Aaj sare muslims k zehan mai ye sawal hai,,

1-Khudkash kon hain?

2-Ye aisa kyon ker rahe hain?

3-Kia Khudkash ko jannat ki talab hai?

4-Ya ye zindagi se hara hua Insan hai?

5-Khudkash Insan hai bhi ya nahi?

6-Kon is ki rahnumai ker raha hai?

7-Kia Islam is ki ijazat deta hai?

8-Kia isi ko JIHAD kehte hain?

G han mai ne jihad ka lafz istemal kia,,, isliye k jo kuch bhi ho raha hai..(Khudkash jesa) wo JIHAD se joda jaraha hai.. aur non-muslims ko ye samjhaya jaraha hai k ISLAM aik terrorist religion hai.

Yehi wo mission hai jo khudkash ko khudkushi pe majboor ker raha hai,(Shayad)

Mai aisa kyun sochta hoon ayie is ka jaiza lete hain. Upper deye sawaloon k jawab de ker.

Q-1-Khudkash kon hain?

A-1-Muslims k duplicates (Ye non-muslim bhi hosakte hain aur kalma padhne wale bhi) per aise logon ko koi bhi muslim nahi kehta.

Q-2-Ye aisa kyon ker rahe hain?

A-2-Ye log agar kalma padhne wale hain toh inko gumrah kia jaraha hai Jihad aur Jannat k naam pe, aur agar nahi toh ye Islam dushman anasir hain. Jo shayad paise de ker ye kam kerwa rahe hain, takay Pakistan mai badamni phaile aur musalman samjhain k ye kam Mujhahdeen ker rahe hain aur sari qoom Mujahideen k khilaf hojaye, is se musalman apas mai ladain ge, aur agar nahi bhi lade toh bhi Kafiroon ko Pakistan per Attack kerne ka moqa mil jaye ga, jaise Usama-Bin-Laden k naam se Afghanistan aur Saddam Husain k naam se Iraq per qaabiz hua ab Khudkashoon k naam per Pakistan aana chahta hai.

Q-3-Kia Khudkash ko jannat ki talab hai?

Q-3-Nahi balke usay toh JANNAT k noon ka bhi nahi pata hota. Kyun k agar pata ho toh ye bhi pata ho k Khudkashi kia hoti hai.

Q-4-Ya ye zindagi se hara hua Insan hai?

A-4-Bilkul sach. Ye log wo hote hain jo zindagi se nakam ho chukay hote hain, unki zindagi mai koi maqsad nahi rehta, ye mayoos log hote hain.(Zindagi ka maqsad ALLAH ki ibadat, Zindagi se mayoos hona KUFAR ki alamat)

Q-5-Khudkash Insan hai bhi ya nahi?

A-5-Ye insane k roop mai koi makhlooq hoti hai jis ko ISNANIAT k bare mai ILM nahi hota. Kyun k ALLAH Quran mai fermata hai (Jis ne aik Insan ka qatal kia goya usne sari Insaniat ka qata kia)

Q-6-Kon is ki rahnumai ker raha hai?

A-6-Bila shuba Shetaan is ki rehnumai kerta hai. wo isnan numa shetan jo ISLAM ko badnam kerna chahte hain,,,,

Ye khudkash non-muslim behropiye hain inhain be naqaab keye, Asal mai jab ALLAH k Mujahideen se lar lar k haar naseeb horahi hai,, unko harana namumkin nazer nahi aaraha hai, Jab behayai phailane wali cheezain (cable aur deegar cheezain) kam na aarahi hoon, toh Kafir kaise ALLAH k Mujahido se lare,,, Is liye ye policy istemal ki jarahi hai k Mujahideen ki Kafiroon tak rasai ka daira tang kia jaye,, in ki apni qoam hi in ki dushman ho jaye,,,

Please bhaiyon behno un ki sazish ko samjho,,, ye dhamakay MUJHAHID hone ki nahi balke dahshat gardi ki alamat ka aur Musalmano se dushmani ka izhar hai,,, G mai AMERICA aur ISRAEL ki baat ker raha hoon, yehi hain ASLI Islam Dushman anasir,, jo Shayad musalmano k badoon ko khareed ker musalmano se lada rahe hai (agar khareed nahi rahe toh gumrah ker k lada rahe hain) (agar waqai ye Dhamakay kalma padhne walay kerte hain toh) ba her haal ye chahte hain k musalman in se nahi lade balke aapas mai lad k khatam ho jaye aur phir wo aa k Muslims par phir se hukomat karain,,,,, jo in ki sab se badi bhool hai,

(Agar aap Islam ko bachane k liye lad rahe hain (JIHAD kerna chahte hain) toh Quran-o-Hadees ki taleem hasil Karin aur ja k un kafiroon ko marain jo Insano pe zulm kerte hain, per apne mulk mai nahi,,,(KHUDARA sambhalye)

Q-7-Kia Islam is ki ijazat deta hai?

A-7-Islam mai Khudkushi haram hai, Begunah ki jan lena haram hai, Muslims ka qatal bhi kuch makhsoos gunah kerne per jaiz hai, wo bhi her bande per nahi, balke Hukomat per farz hai usko saza dena, ap hukomat ki madad kersakte ho khud saza nahi desakte.

Aur masoom Insano chahe wo koi kafir hi kyun na ho un ka qatal bhi haram hai,,, Insaniat k qatal k baraber hi hai,,, sirf us se lado jo insano per zulm kare aur kafir bhi ho,

Q-8-Kia isi ko JIHAD kehte hain?

A-8-G nahi ye Jihad nahi hai,, Haan ye Mujahideen ka tariqa zaroor hai per us ki bhai bohat shaded zarorat ho toh hi wo aisa amal kerte hain, werna hum sab jante hain k Mujahideen kaise ladte hain,

Jahaan tak mujhe JIHAD k bare mai malomat hain mai ap se share kerta hoon. JIHAD-E-AFZAL k bare mai toh sabhi bohat kuch jante hain jise JIHAD-E-BINNAFS bhi kaha jata hai. Aaj hum JIHAD-E-AKBAR k bare mai baat karain ge jise JIHAD-E-FISABILILLAH bhi kaha jata hai. Kyun k asal mai isi jihad k bare mai logo ko gumrah kia jata hai. Jihad-e-akber ALLAH ki rah mai Qattal kerne ko kehte hain, Agar hum Quran aur Hadees ko study Karen toh maloom hota hai k Jihad Kafiroon k khilaf hota hai, aise kafiroon k khilaf jo Insaniat ka haq ada nahi kerte, (Logo pe zulm kerte hain)

Toh goya Jihad sirf larna nahi balke mai toh kahoon ga k Jihad Insaniat ko bachane ko kehte hain. Dunya mai jahan kaheen bhi Insaniat k upper zulm horaha hai wahan apko Jihad kerna chahiye,, (Per khayal rakhyega k koi musalman qatal na ho) Mohammad SAW ki beshumar hadeesain hain k kalma padhne walo ki jan wo mal ki hifazat karo, musalmano k aapas mai larne ko dosakh mai jane ka rasta kaha gaya hai,, agar bina kisi aise jurm k jis pe Muslim (kalma padhne wala) bhi wajibul qatal hojata hai aap ne agar uska qatal kia to ap jannat mai nahi jasakte.

Filhal itna hi topic taweel aur space kaleel hai,, ye sab mai isliye likh raha hoon k hum logo mai Quran-o-Hadees ki taleem ki bohat kami hai, jis ka faida yahood-o-nasara utha rahe hain,, Khudara ILM hasil kijiye aur Musalmano se mohabbat kijiye..

Note: agar koi bhai meri maloomat ko sahi kerna ya badhana chahta hai toh most welcome

ALLAH sab ka nigahbaan

Niqaab or Hijaab?

Ask ten people the following question: “What does hijaab mean?” The most likely answers will vary from that of a woman wearing a head scarf, a veil or a loose outer garment. Hijaab, however, in the sense that it has been used in the Qur’an and Hadith, has a far wider meaning as discussed later in this article. Alhamdulillah, many women have come several steps closer to adopting hijaab (or purdah - the commonly used Urdu equivalent) by wearing the scarf, outer loose garment (cloak) and donning the niqaab. The destination of hijaab is however very much further away.

Hijaab (purdah) is not a garment nor just one specific action. Actually, hijaab is a set of laws governing the interaction between males and females. It is thus evident that the laws of hijaab are not restricted to women alone. Rather, even men must abide by the laws of hijaab. The detailed laws of hijaab include the levels of interaction that are permissible or forbidden between the different categories of males and females, the type of attire that one must adopt, the degrees of permissibility for a woman to leave the precincts of her home, etc.

In order to understand the concept of hijaab in Islam, and its importance, the most important aspect is to first and foremost rid the mind of Western influences, indoctrination and propaganda. One should also not be affected by the personal whims and opinions of apologetic Muslims who talk out of Western influence rather than on the basis of correct knowledge of the Qur’an and Sunnah.

Men in Hijaab

Some of the laws of hijaab pertaining to males are the following:

A man may not even look at a female who is not his mahram. Allah Ta’ala declares in the Qur’an: “And say to the Believing men to lower their gazes (from strange women) and protect their chastity” (Surah An-Noor:30).

If genuine necessity requires that a man should communicate with a non-mahram woman, it should be from behind a curtain. Allah Ta’ala declares: “And if you should ask them for something, ask them from behind a curtain” (S33:V53).

A man may not be in a secluded place with a non-mahram woman (even though he is not communicating with her) except if her mahram is present. This will include places like the office, car, etc. Rasulullah (sallallahu alaihi wasallam) is reported to have said: “A man must not be in a secluded place with any woman except that her mahram is present with her” (Mishkaat).

The above three points broadly cover most of the rules of hijaab that apply to men.

Women in Hijab

All these aspects mentioned under the hijaab of men apply to women as well. However, the most fundamental law of hijaab for women is declared in the following declaration of Allah Ta’ala: “And you women remain firmly within your homes” (Surah Ahzaab:33). Thus a woman must remain within her home and only emerge for that which the Shariah has allowed.

The West will term this aayah as an oppression of women (Allah forbid) and will insist upon women having their “freedom” to be shoulder to shoulder with men in every walk of life. A Muslim will not be affected by such slogans. Allah Ta’ala has ordained clear roles for men and women. The Western concept of “freedom” is alien to Islam. According to Western “values,” a woman is free to walk almost naked in public, she is free to hug another man who is regarded as a “family friend” and kiss him — all in the presence of her husband and she is free to do other acts that the Shariah has denounced. Thus a Muslim should simply ignore the West and their slogans as the “values” they cherish are those mentioned above. Following the West will bring upon us the consequences which they are suffering: Every year more than 132 000 women report being raped in the USA alone — and more than half know their attackers.

Apologetic Muslims or Muslims weak in Imaan will look for a dozen ways to re-interpret or distort the meaning of this aayah. However, the practical tafseer of this aayah, as was demonstrated in the golden era of Rasulullah (sallallahu alaihi wasallam) and the Khulafa-e-Raashideen (the rightly guided caliphs) , bears ample testimony to the fact that a woman’s place is indeed the home and she may only leave the precincts of the home for aspects allowed by the Shariah. When women realised this and upheld their responsibility at home, the Imaam Bukharis, Imaam Ghazalis and Imaam Raazis of the time were reared. But when women demanded “equality” with men, the children of the nanny and the T.V. were reared.

Sarfaroshi ki tamanna ab hamare dil mein hai
Dekhna hai zor kitna bazu-e-qatil mein hai

Aye watan Karta nahin kyun dosra kuch baat-cheet
Dekhta hoon main jisay woh chup teri mehfil mein hai

Aye shaheed-e-mulk-o-millat main tere oopar nisar
Ab teri himmat ka charcha ghair ki mehfil mein hai

Sarfaroshi ki tamanna ab hamare dil mein hai

Waqt aanay dey bata denge tujhe aye aasman
Hum abhi se kya batayen kya hamare dil mein hai

Khainch kar layi hai sab ko qatal hone ki ummeed
Aashiqon ka aaj jumghat koocha-e-qatil mein hai

Sarfaroshi ki tamanna ab hamare dil mein hai

Hai liye hathiyar dushman taak mein baitha udhar
Aur hum taiyyar hain sina liye apna idhar
Khoon se khelenge holi gar vatan muskhil mein hai

Sarfaroshi ki tamanna ab hamare dil mein hai

Hath jin mein ho junoon kat-tay nahi talvar se
Sar jo uth jatay hain wo jhuktay nahi lalkar se
Aur bhadkega jo shola-sa humare dil mein hai

Sarfaroshi ki tamanna ab hamare dil mein hai

Hum to ghar se nikle hi the bandhker sar pe kafan
Jaan hatheli per liye lo badh chalay hain ye qadam
Zindagi to apni mehmaan maut ki mehfil mein hai

Sarfaroshi ki tamanna ab hamare dil mein hai

Yoon khada maqtal mein qatil keh raha hai bar bar
Kya tamanna-e-shahadat bhi kisi ke dil mein hai

Sarfaroshi ki tamanna ab hamare dil mein hai

Dil mein tufanoon ki toli aur nasoon mein inqilab
Hosh dushman kay uda denge humein roko na aaj

Door reh paye jo humse dam kahaan manzil mein hai

Sarfaroshi ki tamanna ab hamare dil mein hai

Wo jism bhi kya jism hai jismein na ho khon-e-junoon
Tofanoon se kya lade jo kashti-e-sahil mein hai

Sarfaroshi ki tamanna ab hamare dil mein hai.
Dekhna hai zor kitna bazuay qatil mein hai.

By, Faisal Iqbal (Bismil Azimabadi)

Kare ghair gar but ki pojha toh kaafir

Jo thehraye beta khuda ka toh kaafir

Jhuke aag pe beher sajda toh kaafir

Kwakab mai mane karishma toh kaafir

Mager mominoo pe kushada hain raheen

Paristish Karin shooq se jis ki chahen

Nabi ko chahe khuda ker dikhayen

Imamo ka rutba nabi se berhaen

Mazaroon pe din raat nazren charhaaen

Shaheedon se jaja k mangen duaain

Na touheed mai kuch khalal is se aaye

Na islam bigde na imaan jaye

Wo deen jis se touheed phaili jahaan mai

Hua jalwa gar haq zameen-o-zamaan mai

Raha shirq baqi na wahm-o-gumaan mai

Wo badla gaya aake hindostaan mai

Hamesha se islaam tha jis pe naazan

Wo dolat bhi kho bethai aakhir musalmaan

Intekhab Faisal Iqbal (Molana Altaf Husain Hali)